MENAHAN AMARAH DALAM TRADISI SYIAH STUDI HADIS TENTANG KADZM AL-GHAIDH DAN DIALOGNYA DENGAN TEORI REGULASI EMOSI
DOI:
https://doi.org/10.5281/zenodo.20587454Keywords:
, Emotional Regulation, Kadzm al-Ghaidz, Shia HadithAbstract
Anger is one of the various basic human emotions that if not managed properly has the potential to cause destructive impacts for both individuals and society, in Islam, especially in the Shia tradition, anger is not something that is eliminated but rather as an affective impulse that is important to be controlled consciously and meaningfully, this study aims to examine the strategy of emotional regulation in the hadiths of the Shia school, especially the concept of holding back anger (kadzm al-Ghaidzh) and its relevance analysis with James J. Gross's emotional regulation model. Through a qualitative-analytical approach to the hadiths in the book Al-Kafi, this study shows that: in the Shia tradition offers a layered emotional regulation strategy that includes controlling behavioral responses, physiological interventions with changes in body position, interpersonal regulation to managing situations through the principle of taqiyah in the context of power relations. Based on these findings, it shows that there is a conformity with the response modulation and situational selection models in Gross's view, and expands it with ethical, spiritual and social dimensions. In the Shia tradition, emotional regulation is viewed as a reflective choice that has an orientation towards self-safety, dignity and stability of social relations, this shows the important contribution of Shia hadith in the development of contemporary Islamic psychology that is contextual and sustainable.
Downloads
References
Adila, D. R., & Kurniawan, A. (2020). Proses Kematangan Emosi Pada Individu Dewasa Awal yang Dibesarkan dengan Pola Asuh Orang Tua Permisif. INSAN Jurnal Psikologi Dan Kesehatan Mental, 5(1), 21. https://doi.org/10.20473/jpkm.v5i12020.21-34
Aldao, A., Nolen-Hoeksema, S., & Schweizer, S. (2010). Emotion-regulation strategies across psychopathology: A meta-analytic review. Clinical Psychology Review, 30(2), 217–237. https://doi.org/10.1016/j.cpr.2009.11.004
Al-Kulayni, S. (n.d.). Al-Kafi: Anger. Thaqalayn. https://thaqalayn.net/hadith/2/1/121/2. Diakses 10 Desember 2025
Al-Kulaynī, S. (n.d.). Al-Kafi: Menekan amarah seseorang. Thaqalayn. https://thaqalayn.net/hadith/2/1/54/7. Diakses 10 Desember 2025
Annisa, M. N. (2022). Analisis Semiotika: Taraduf Kata Ghadab dan Ghaiza dalam Al-Qur’an. Al-Mubarak: Kajian Al-Quran & Tafsir, 7(1), 73–91. http://journal.iaimsinjai.ac.id/indeks.php/al-mubarak
Braun, V. (2013). Using thematic analysis in psychology,Qualitative Research in Psychology. Journal of Chemical Information and Modeling, 3(2), 77–101.
Creswell, J. W. (1991). Research Design : Qualitative, Quantitative, adn Mixed Methods Approaches (Third Edit, Vol. 8). SAGE Publications, Inc. https://doi.org/10.2307/1523157
Gross, J. J. (1998a). The emerging field of emotion regulation: An integrative review. Review of General Psychology, 2(3), 271–299. https://doi.org/10.1037/1089-2680.2.3.271
Gross, J. J. (1998b). The emerging field of emotion regulation: An integrative review. Review of General Psychology, 2(3), 271–299. https://doi.org/10.1037/1089-2680.2.3.271
Gross, J. J. (2002). Emotion regulation: Affective, cognitive, and social consequences. Psychophysiology, 39(3), 281–291. https://doi.org/10.1017/S0048577201393198
Gross, J. J. (2015a). Emotion Regulation: Current Status and Future Prospects. Psychological Inquiry, 26(1), 1–26. https://doi.org/10.1080/1047840X.2014.940781
Gross, J. J. (2015b). Emotion Regulation: Current Status and Future Prospects. Psychological Inquiry, 26(1), 1–26. https://doi.org/10.1080/1047840X.2014.940781
Gross, J. J., & John, O. P. (2003). Individual Differences in Two Emotion Regulation Processes: Implications for Affect, Relationships, and Well-Being. Journal of Personality and Social Psychology, 85(2), 348–362. https://doi.org/10.1037/0022-3514.85.2.348
Gross, J. J., & Thompson, R. A. (2007a). Emotion Regulation; Conceptual Foundations. Guilford Press.
Gross, J. J., & Thompson, R. A. (2007b). Emotion Regulation; Conceptual Foundations. Guilford Press.
-------------------. (n.d.). Mengapa Beragama dengan Kemarahan? Dewan Pimpinan Pusat Ahlulbait Indonesia. https://www.ahlulbaitindonesia.or.id/berita/s13-berita/mengapa-beragama-dengan-kemarahan/ Diakses 10 Desember 2025
Marronis, R. P., Arifin, I. M., Ananda N, E. F., Wismanto, W., & Sartika, D. G. (2024). Analisis Kesempurnaan Akhlak Nabi Muhammad Saw Ditinjau Dari Al Qur’an dan Sunnah. Jurnal Manajemen Dan Pendidikan Agama Islam, 2(3), 88–101. https://doi.org/10.61132/jmpai.v2i3.254
Niedenthal, P. M. (2007). Embodying emotion. Science, 316(5827), 1002–1005. https://doi.org/10.1126/science.1136930
Rayshahri, A. M. (1983). Mizan al-Hikmah (Scale of Wisdom). In Islam and Muslims.
Razilhija, E., Romlah Abubakar Askar, & Abdul Ghofur. (2025a). Emotion Regulation Strategies in Hadith Perspective and Their Relevance To Contemporary Psychology. Multidisciplinary Indonesian Center Journal (MICJO), 2(3), 3112–3123. https://doi.org/10.62567/micjo.v2i3.790
Razilhija, E., Romlah Abubakar Askar, & Abdul Ghofur. (2025b). Emotion Regulation Strategies in Hadith Perspective and Their Relevance To Contemporary Psychology. Multidisciplinary Indonesian Center Journal (MICJO), 2(3), 3112–3123. https://doi.org/10.62567/micjo.v2i3.790
Rohmah, K. S., & Fardani, D. N. (2025). Praktik Rasulullah dalam Mengendalikan Amarah dan Implikasinya pada Manajemen Konflik Masa Kini. Central Publisher, 3.
Sabni, L., Tuzaroh, F., & Yuwono, A. A. (2025a). From Cognition To Spirituality : A Comparative Study Of James J . Gross And Abdallah ’ s Concept Of Emotion Regulation. 7(1), 65–73.
Sari, F., Kusmana, K., & Lim, S. (2025). Exploring emotional regulation in hadith: Insights from Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim. Towards Resilient Societies: The Synergy of Religion, Education, Health, Science, and Technology, 22–28. https://doi.org/10.1201/9781003654940-4
