MENGANALISIS DALIL TENTANG KEESAAN ALLAH SWT:STUDI INTEGRASI ARGUMEN RASIONAL (DALIL AQLI) DAN TEKSTUAL (DALIL NAQLI)
Keywords:
rational argument, textual argument, reason and revelation, Islamic thought, Islamic epistemologyAbstract
Rational evidence (dalil aqli) and textual evidence (dalil naqli) are two important pillars in the structure of Islamic thought, serving as the foundation for understanding religious teachings, whether in terms of creed, law, or ethics. Textual evidence comes from God’s revelation recorded in the Qur’an and the Hadith of Prophet Muhammad (peace be upon him), whereas rational evidence comes from the human intellect granted by God as a means to think, reflect, and draw conclusions. Both play interrelated roles and cannot be separated in the process of establishing legal rulings and strengthening religious beliefs. This aims to examine the meaning, position, and functions of aqli arguments and naqli arguments, as well as to explain the relationship between the two from the perspective of Islamic thought. The method used is library research with a descriptive-analytical approach to relevant primary and secondary sources, both from classical and contemporary literature. Textual evidence (dalil naqli) occupies the primary position as the source of absolute truth, while rational evidence (dalil aqli) functions as a supporting instrument in understanding, interpreting, and explaining the content of textual evidence in a rational and contextual manner. When used proportionally, rational evidence will not contradict textual evidence, but rather strengthen the understanding of Islamic teachings. Therefore, the integration of rational and textual evidence becomes very important in developing a balanced, rational Islamic thought that remains based on revelation
Downloads
References
Al-Ghazali, Abu Hamid. Al-Iqtishad fi al-I'tiqad. Beirut: Dar al-Kutub al-Ilmiyyah, 1988
Al-Baghdadi, Abd al-Qahir. Usul al-Din. Istanbul: Madrasat al-Ilahiyyat, 1928
Mahmud, Said, "Relevansi Dalil Aqli dalam Menghadapi Tantangan Ateisme Kontemporer," Jurnal Pemikiran Islam, vol. 8, no. 3 (2021), hlm. 203
At-Tahawi, Abu Ja'far, Al-'Aqidah at-Tahawiyyah (Beirut: Dar Ibn Hazm, 2000), hlm. 67
Rahman, Abdul, "Konsep Tauhid dalam Al-Qur'an: Analisis Semantik dan Hermeneutik," Jurnal Studi Al-Qur'an, vol. 12, no. 1 (2019), hlm. 82
Sulidar,”Urgensi Kedudukan Hadis Terhadap Al-Qur’an dan Kehujjahannya dalam Ajaran Islam”Jurnal Analytica Islamica, Vol. 2, No. 2, (2013), hlm. 341-345
M Fauzi, “Relevansi Makna Pegon Dalam Kajian Tafsir Al-Qur‟an Di Era Milenial,” Tadris: Jurnal Penelitian Dan Pemikiran Pendidikan Islam 15, no. 2 (2021): 38–47
Fuad Mahbub Siraj, “Relevansi Filsafat Islam Pada Era Modern,” Jurnal Universitas Paramadina Vol 12, no. 1 (2015)
Puthut Waskito, “Relevansi Ajaran Tasawuf Bagi Kehidupan Muslim Di Era Modern,” EL-TARBAWI 14, no. 1 (2021): 1–24.
Bayu Suta Wardianto, “Relevansi Pemikiran KH. Ahmad Dahlan Terhadap Pendidikan Agama Islam Di Era 4.0,” Jurnal Penelitian Agama 21, no. 2 (2020): 281–290




