STUDI ANALITIS ATAS TAFSIR AL-MANAR: KONTRIBUSI INTELEKTUAL MUHAMMAD ABDUH DAN M. RASYID RIDHA DALAM TRADISI TAFSIR MODERN
Keywords:
Tafsir al-Manar, Muhammad Abduh, M. Rasyid Ridha, modern interpretation, Islamic renewalAbstract
This study aims to analytically examine the intellectual contributions of Muhammad Abduh and M. Rasyid Ridha to the tradition of modern exegesis through their monumental work, Tafsir al-Manar. This study uses a qualitative approach with a library research method, namely by examining various primary and secondary sources, both in the form of tafsir books, scientific works, and relevant contemporary research results. The results of the study show that Tafsir al-Manar was born out of a social, political, and intellectual context that demanded the renewal of Islamic thought in the modern era. The contributions of Abduh and Ridha are evident in their efforts to integrate rationality, morality, and social relevance in the interpretation of the Qur'an, thus giving birth to a paradigm of interpretation that is responsive to the changing times. Furthermore, the influence of Tafsir al-Manar has proven to be so widespread that it has inspired the emergence of modern interpretations such as Tafsir al-Maraghi and Tafsir al-Azhar, as well as providing a methodological basis for the development of contextual interpretation today. Thus, this study confirms that Tafsir al-Manar not only serves as a monumental work of interpretation, but also as an important milestone in the evolution of the modern tradition of interpretation that emphasises a balance between text, reason, and social reality.
Downloads
References
Adam, I. I. (2023). Islamic Modernism and Tafsir in Nineteenth Century Egypt: A Critical Analysis of Muhammad Abduh’s Exegesis. Journal of Quranic Sciences and Research, 4(1), 39–49. https://doi.org/10.30880/jqsr.2023.04.01.006
adz-Dzahabi, M. H. (1962). at-tafsir wal Mufassirun. Dar al-Kutub a-Haditsah.
Ahmad, H. (2021). Integrasi Al-Qur’an dan Ilmu Sosial (Kontekstualitas al-Qur’an dalam Kehidupan Bermasyarakat). Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an Dan Tafsir, 1(2), 1–15. https://doi.org/10.58404/uq.v1i2.69
Akhmad Jazuli Afandi. (2023). Muhammad Abduh’s Adabî-Ijtima’î pattern in Tafsir al-Manar. REVELATIA Jurnal Ilmu Al-Qur`an Dan Tafsir, 4(2), 141–156. https://doi.org/10.19105/revelatia.v4i2.10340
Azizy, F. A. S., & Jaufar. (2011). Membahas Kitab Tafsir Klasik- Modern. Uin Syarif Hidayarullah.
Badawi, M. A. F., & Zulkarnaini, Z. (2021). The Relevance of Muhammad Abduh’s Thought in Indonesian Tafsir; Analysis of Tafsir Al-Azhar. Millah: Journal of Religious Studies, 21(1), 113–148. https://doi.org/10.20885/millah.vol21.iss1.art5
Daruhadi, G. (2024). Development of Theoretical Study of Social Interpretation (Social Relations). Journal of World Science, 3(8), 1050–1067. https://doi.org/10.58344/jws.v3i8.718
Dinda Salsabilla, Hanifa Hanifa, Muhammad Aidil Dalimunthe, & Jendri Jendri. (2024). Pengertian Tafsir dan Coraknya dari Zaman Nabi Hingga Sekarang. Jurnal Budi Pekerti Agama Islam, 3(1), 338–354. https://doi.org/10.61132/jbpai.v3i1.912
Eka Hilwatis Sakinah. (2023). Keadilan dalam Al-Qur’an (Studi Keadilan dalam Konteks Hukum Perspektif Tafsir Al-Manar). At-Tahfidz: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(01), 1–15. https://doi.org/10.53649/at-tahfidz.v2i01.549
Fajar, A., Farhanah, Iqbal, M., & Masyhur, L. S. (2025). Dinamika Perkembangan Tafsir Al-Qur’an Secara Tekstual Dan Kontekstual. AL FAWATIH Jurnal Kajian Al-Qur’an Dan Hadis, 1(2), 14–25.
Fattah, S. J. M., & dkk. (2023). Corak Penafsiran Muhammad Abduh Dan Muhammad Rasyid Ridha Dalam Tafsir Al-Manar’. Reflektika, 18(1).
Fitri, K., & dkk. (2025). Tafsir Al-Manar Karya Muhammad Rasyid Ridha ( Biografi , Sumber , Corak, Contoh Penafsiran). Jurnal Pendidikan Tambusai, Vol. 9(1), Hlm. 6815-6816.
Ghofur, S. A. (n.d.). Mozaik Mufassir Al-Qur’an dari Klasik hingga Modern. Kaukaba Dipantara.
Hidayatullah, I. A. R. (2023). The Concept of Communication the Renewal of Muhammad Abduh’s Thought and Its Relevance in Islamic Education Management Contemporary Era. EDUMALSYS Journal of Research in Education Management, 1(1), 55–68. https://doi.org/10.58578/edumalsys.v1i1.1324
Immarah, M. (1993). Al-A’amal al-Kamilah Liimam al-Shaikh Muhammad Abduh. Dar al-Shu.ruq.
Inda, M., Juswandi, J., & Musa, M. R. (2024). Integration and Relationalization Between the Fact of Revelation and the Fact of Science (a Study of the Miracles of the Qur’an). TAFASIR: Journal of Quranic Studies, 2(1), 129–141. https://doi.org/10.62376/tafasir.v2i1.29
Jihad, B. (2022). Memaknai Ulang Hukum Poligami: telaah Pandangan Rasyid Ridha Mengenai Surat Al Nisa’ Ayat 3. Jurnal Ilmiah Al Jauhari, 7(1).
Kuncahyo, I., Azis, M., Aryanto, N. K., Utami, A. C., & Faizah, U. (2024). Efforts to Reform Islamic Law: An Analytical of Muhammad Abduh’s Thought. Interdisciplinary Journal of Social Science and Education (IJSSE), 2(1), 21–30. https://doi.org/10.53639/ijsse.v2i1.17
Mubarak, F. (2023). Pendidikan Islam: Sebuah Konsep Pembaruan dalam Kacamata Rasyid Ridha. ISLAMIC PEDAGOGY: Journal of Islamic Education, 1(1), 29–40. https://doi.org/10.52029/ipjie.v1i1.137
Nazhifah, D. (2021). Tafsir-Tafsir Modern dan Kontemporer Abad Ke-19-21 M. Jurnal Iman Dan Spiritualitas, 1(2), 211–218. https://doi.org/10.15575/jis.v1i2.12302
Ningsih, A. (2021). Pembaharuan Pendidikan Islam (Studi Pemikiran Muhammad Abduh Dan Rasyid Ridha). Jurnal Penelitian Agama, 22(1), 87–101. https://doi.org/10.24090/jpa.v22i1.2021.pp87-101
Nisa, S. (2025). Science and Religious Studies Rasyid Ridha ’ s Reformist Thought and Its Influence on Modern Islamic Discourse in the Middle East Pemikiran Reformis Rasyid Ridha dan Pengaruhnya terhadap Diskursus Islam Modern di Timur Tengah. 2(2), 77–86.
Nur Haqim, D. S., & Sanah, S. (2025). Sejarah Perkembangan Tafsir Pada Periode Modern. Hamalatul Qur’an : Jurnal Ilmu Ilmu Alqur’an, 6(1), 175–183. https://doi.org/10.37985/hq.v6i1.403
Ridha, R. (2024). M o d e r n i s m I n I s l a mi c E d u c a t i o n I n T a f s i r A l - M a n ā r : A n E p i s t e mo l o g i c a l R e v i e w O f M u h a mma d A b d u h A n d M u h a mma d Rashid Ridha. 21(1), 91–105.
Ridha, R., & Muhammad. (2021). No Title.
Ridwan, H. K. (2002). Edit. Ensiklopedi Islam. Juz, 3. Cet. 9.
Safar Ghani, M., & Rasyid Ridho, A. (2024). Tafsir ’Ilmi dalam Tafsir Al-Maraghi: Studi Pada Ayat-Ayat Juz ’Amma. Al-Mustafid: Jurnal of Quran and Hadith Studies, 3(2), 83–97.
Samsurrohman. (2014). Pengantar Ilmu Tafsir. Cet. AMZAH.
Shihab, M. Q. (2002). Studi Kritis Tafsir Al-Manar. Cet I, 3.
Syahata, A. M. (1963). Manhaj al-Imam Muhammad Abduh fi Tafsir al-Qur’an al-Karim. al-Majlis A’la Ii Ri’ayat al-Funun.
Wicaksana, M. A., Sartika, E., & Setiadi, A. (2024). Implementasi Corak ‘Adabul Ijtima’i Dalam Tafsir Qur’an Karim Karya Mahmud Yunus. Ikhtisar: Jurnal Pengetahuan Islam, 4(1), 1. http://ojs.iaisumbar.ac.id/index.php/ikhtisar/article/view/437
Wiranata, R. R. S. (2019). Konsep pemikiran Pembaharuan Muhammad Abduh dan Relevansinya dalam Menajemen Pendidikan Islam di Era Kontemporer (Kajiann Filosofis Historis. Al-Fahim, 1(2).
Zubir, M. (2022). Social Community in the Quran (A Study of Muhammad Abduh’s Interpretation in Tafsir Al-Manar). Islam Transformatif: Journal of Islamic Studies, Vol. 6, No 1, January-June 2022, 6(1).
Zuhri, A. (2023). Dynamics of Al-Qur’an Interpretation in Contemporary Thought (Case Study of Tafsir Al-Manar). Al-Ulum, 23(2), 391–405. https://doi.org/10.30603/au.v23i2.4277
