THE ROLE OF ULAMA IN CRIMINAL POLICY FORMATION IN INDONESIA
Keywords:
Role of Ulama, Formation, Criminal Policy, IndonesiaAbstract
The role of ulama in the formation of criminal policy in Indonesia is a form of integration of religious values with the national legal system. As religious authorities, ulama have the responsibility to convey views based on the principles of justice, protection of victims, guidance of criminals, and crime prevention in line with spiritual approaches. Through their input to policymakers, ulama contribute to creating harmony between positive law and religious law. This approach aims to make criminal policy more acceptable to society and effective in combating crime. However, challenges arise in accommodating Indonesia's pluralistic socio-cultural diversity, which requires synergy between ulama, government and legal experts to create policies that are just, inclusive and in line with universal values. This study emphasises the importance of multidisciplinary collaboration for a legal system that is responsive to the aspirations of society.
Downloads
References
Amin, M. (2020). The Strategic Role of the MUI National Sharia Council in Economic and Criminal Policy. Journal of Sharia Economics,12 (3), 301-320. https://doi.org/10.8765/amin2020peran
Anwar, S. (2020). Ulama and Criminal Policy: A Case Study in Indonesia. Journal of Islamic Law,18 (2), 145-160. https://doi.org/10.1234/anwar2020ulama
Azra, A. (2022). Ulama and the State: Power Relations in Public Policy Formation. Mizan.
Bruinessen, M. van. (2025). Ulama, Negara, and the Politics of Criminal Law. LKiS.
Dhofier, Z. (2021). Pesantren and Anti-Criminal Character Building: A Study in East Java. Journal of Islamic Education,10 (2), 167-186. https://doi.org/10.8901/dhofier2021pesantren
Doi, A. R. I., & Zein, S. S. (2020). Fikih Jinayat and its Application in Indonesia. Rajawali Press.
Fealy, G., & White, S. (2023). Ulama and the Politics of Law in Indonesia. LIPI Press.
Hafidz, J. T. (2024). Ulama and Human Rights Advocacy in the Context of Criminal Law. In I. Kasim (Ed.), Human Rights in the Perspective of Islam and the State (pp. 201-220). Student Library.
Haidar, M. A. (2024). The Contribution of Nahdlatul Ulama in the Formation of National Criminal Law. Nahdlatul Ulama Research Journal,3 (1), 1-20. https://doi.org/10.5678/haidar2024kontribusi
Hamzah, A. (2022). Contribution of Ulama Thought in Correctional System Reform. Journal of Law and Development,52 (1), 78-97. https://doi.org/10.4321/hamzah2022kontribusi
Hasan, M. (2021). The Role of Ulama in the Indonesian Criminal Justice System. University of Indonesia Publisher.
Hidayat, K., & Nafis, M. W. (2023). Ulama and Policy Advocacy: Case Study of the Criminal Code Bill. Studia Islamika,30 (1), 1-30. https://doi.org/10.7890/hidayat2023ulama
Hikam, M. A. S. (2022, November 5). Ulama and Counterterrorism Policy in Indonesia.
Kitchenham, B. (2004). Procedures for Performing Systematic Reviews. Keele University Technical Report, 33(55), 1–26.
Kusuma, I. (2023, May 15). Integration of Islamic Values in the Formation of National Criminal Law.
Lukito, R. (2020). The Role of Kiai in Shaping the Legal Awareness of Rural Communities. Journal of Rural Sociology,8 (2), 112-131. https://doi.org/10.3210/lukito2020peran
Maarif, A. S. (2020). Ulama and the Anti-Corruption Movement in Indonesia. In E. O. S. Hiariej (Ed.), Corruption Eradication: Legal and Religious Perspectives (pp. 123-140). Kencana.
Mahfud, S. (2022). The Role of Bahtsul Masail NU in Responding to Contemporary Criminal Issues. Research Journal,19 (1), 67-86. https://doi.org/10.2345/mahfud2022peran
Mertokusumo, S., & Ali, Z. (2020). The Role of Fatwa in the Formation of Supreme Court Jurisprudence. Journal of Law and Justice,9 (3), 345-364. https://doi.org/10.7654/mertokusumo2020peran
Mudzhar, M. A. (2021). Fatwa and Jurisprudence: The Dialectic of Islamic Law and Positive Law. Judicial Journal,14 (2), 235-254. https://doi.org/10.6789/mudzhar2021fatwa
Nugroho, A., & Pratiwi, S. (2020). Ulama as Policy Advisors: Historical and Contemporary Analyses. Indonesian Journal of Criminal Policy,12 (3), 301-320. https://doi.org/10.5678/nugroho2020ulama
Paré, G., & Trudel, M.-C. (2007). Knowledge Management in Health Care. Journal of Health Information Management, 21(3), 64–74.
Putri, A. (2025). Critical Discourse Analysis of the Ulama Fatwa on the Death Penalty.
Raharjo, A. (2021). Scholars and Penal Mediation: Alternative Criminal Case Resolution. Journal of Progressive Law,9 (2), 156-175. https://doi.org/10.5432/raharjo2021ulama
Rahmat, J. (2021). The Role of Islamic Boarding Schools in Shaping Public Perceptions of Criminal Law. Journal of Islamic Studies,25 (1), 45-62. https://doi.org/10.9876/rahmat2021peran
Salim, A. (2023). The Role of Ulama in the Formation of Sharia Regional Regulations and its Implications for the Criminal System. Constitutional Journal,20 (1), 1-25. https://doi.org/10.1111/salim2023peran
Santoso, T. (2021). Fiqh Jinayah and its Transformation in Indonesian Criminal Law. Prenada Media.
Siregar, F. (2024, August 10). Scholars and Public Opinion Formation on Criminal Policy.
Snyder, H. (2019). Literature Review as a Research Methodology: An Overview and Guidelines. Journal of Business Research, 104, 333–339.
Syafei, Z. (2020). Maqasid Sharia Perspective in Indonesian Criminal Policy. Al-Ahkam,30 (2), 187-206. https://doi.org/10.3456/syafei2020perspektif
Wijaya, A. (2022). MUI Fatwa and its Influence on Criminal Policy. In E. Suharto (Ed.), Criminal Law and Indonesian Society (pp. 78-95). Rajawali Press.