JUTEQ: JURNAL TEOLOGI & TAFSIR E-ISSN 3032-7237 adalah jurnal yang menerbitkan artikel penelitian yang mencangkup interdisipliner terkait teologi, kajian agama, sejarah peradaban Islam dan tafsir. Kajian yang terkait pada bidang teologi sepeti Teologi -- teologi sistematika, etika, teologi sejarah, liturgi, teologi praktis, spiritualitas, teologi politik, teologi pasca/dekolonial, agama Kristen dunia, dan lain-lain. Kajian Alkitab; Kitab Suci Ibrani/Perjanjian Lama, Perjanjian Baru, hermeneutika kontekstual, hermeneutika lintas budaya, hermeneutika antaragama, hermeneutika alkitabiah pasca/dekolonial, dan lain-lain. Kajian agama; perbandingan agama, antropologi agama, sosiologi agama, agama dan politik, dan lain-lain. Sementara pada bidang sejarah peradaban Islam berkaitan dengan perkembangan politik, sosial, ekonomi, militer, dan budaya peradaban Islam. Adapun pada bidang kajian tafsir adalah artikel penelitian yang berkaitan juga dengan interdisipliner yang dikaji secara alquran dan juga hadis.
KONSEP SABAR DALAM AL-QUR’AN: STUDI TAFSIR TEMATIK TERHADAP AYAT-AYAT SABAR
This study aims to examine the concept of sabr patience in the Qur’an through a thematic exegesis approach by analyzing verses related to patience. In modern psychological studies, the concept of patience is often associated with resilience, emotional regulation, and self-control, but it tends to focus primarily on psychological aspects. Meanwhile, the Qur’an views sabr as a broader concept because it integratively encompasses spiritual, emotional, and social dimensions. Therefore, this study is conducted to construct a conceptual understanding of sabr from a Qur’anic perspective. This study employs a qualitative approach using the thematic exegesis method (tafsir maudhu‘i). The research data consist of Qur’anic verses related to the concept of sabr, which are analyzed through a process of thematic categorization based on semantic relevance. To strengthen the interpretation, this study refers to classical and contemporary exegetical works, such as Tafsir Ibn Kathir, Tafsir Al-Qurtubi, and Tafsir Al-Misbah. The findings show that the concept of sabr in the Qur’an is divided into three main themes: (1) sabr as a spiritual strength, related to steadfastness of faith and belief in Allah’s help; (2) sabr as emotional regulation and self-control, functioning as a religious coping mechanism in facing life’s pressures; and (3) sabr as social relations and solidarity, emphasizing the importance of empathy, tolerance, and mutual advice in social life. These findings indicate that sabr from a Qur’anic perspective is not only understood as the ability to endure trials, but also as a process of self-transformation that comprehensively integrates spiritual, emotional, and social dimensions.
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KOMUNIKASI PASTORAL BERBASIS KEPEMIMPINAN YESUS SEBAGAI FONDASI LOYALITAS JEMAAT MASA KINI
This study aims to analyze pastoral communication patterns based on Jesus's leadership model and to reveal their relationship with the formation of contemporary congregational loyalty. The problem addressed stems from the reality that many church members leave not because they have lost their faith, but because they feel unheard and distant from their leaders. This study employs a qualitative method using a literature review approach, collecting and analyzing theological sources, academic journals, and relevant sociological studies. Data were analyzed descriptively-analytically to construct a synthesis between Christian leadership theory, pastoral communication, and congregational loyalty concepts. The findings indicate that pastoral communication rooted in Jesus's leadership model, namely humanistic, relational, and servant communication, proves to be a decisive foundation for congregational attachment to the church. Leadership that fails to listen and remain relationally present emerges as the primary push factor driving church membership migration. This study affirms that contemporary churches need to reconstruct their pastoral communication model based on Jesus's example as the Good Shepherd so that congregational loyalty can be formed and sustainably maintained.
ADOPSI TEKNOLOGI DIGITAL DALAM KEPEMIMPINAN KRISTEN DAN IMPLIKASINYA TERHADAP KOMUNITAS IMAN
Christian leadership faces growing demands in the digital era, yet adequate theological and practical guidance remains largely unavailable. This study aims to analyze previous research responses to the challenges of digital technology adoption in Christian leadership and to evaluate its implications for spiritual growth and faith communities. The study employs a systematic literature review method by collecting and analyzing reputable academic journal sources relevant to the research topic. Findings reveal that existing literature has identified substantial opportunities for mission expansion through digitalization, but has yet to offer contextually verified ethical frameworks for adoption. The impact of technology on faith communities works in two directions, expanding worship accessibility while simultaneously risking the erosion of authentic spiritual fellowship. This study concludes that effective Christian leadership in the digital era requires the integration of deep spirituality and adaptive digital competence, ensuring that technology serves as a ministry tool rather than a substitute for genuine faith community.
RELEVANSI PERAN GEREJA DALAM MEMBENTUK KARAKTER GENERASI MUDA DI ERA DIGITAL: SEBUAH KAJIAN TEOLOGI PRAKTIS
The development of the digital era poses serious challenges to the character formation of young Christians, as digital technology often displaces faith and moral values that should be shaped by the church. This study aims to: (1) analyze the condition of youth character formation in the digital era from a practical theological perspective, and (2) analyze the strategic role of the church in forming the character of young people in the digital era. The research employs a qualitative approach using a literature study method. Data sources consist of relevant theological and Christian education journals. Data were analyzed descriptively and analytically within a practical theological framework. The findings indicate that today's youth face identity crises, spiritual decline, and exposure to digital content contrary to Christian values. The church is called to be adaptively present through contextual ministry based on partnership, needs, and technology, while also synergizing with families to build a solid spiritual habitus. This study concludes that the relevant and strategic role of the church is decisive in forming Christian-charactered youth amid the tide of digital change.
DINAMIKA GERAK DAN ROTASI BUMI DALAM AL-QUR’AN: STUDI SAINS EKSEGETIS PERSPEKTIF ALI ASH-SHABUNI
This study discusses the dynamics of the earth’s motion and rotation in the Qur’an through the perspective of Ali Ash-Shabuni’s exegetical science approach. This research is motivated by the development of scientific interpretation (tafsir ‘ilmi) which seeks to integrate kauniyah verses with modern scientific findings, particularly in the fields of astronomy and geology. The study aims to analyze the epistemology of Ali Ash-Shabuni’s interpretation and explain the relevance of his interpretation to the phenomena of the earth’s motion and rotation based on modern science. The method employed is qualitative research based on library research using a descriptive-analytical approach. The primary data sources are Ali Ash-Shabuni’s works, especially Ḥarakat al-Arḍ wa Daurānuhā and Gerak dan Rotasi Bumi: Realitas Ilmiah dalam Al-Qur’an, while secondary data were obtained from various literature on Qur’anic exegesis, astronomy, and Islamic science. The findings reveal that Ali Ash-Shabuni combines the tafsir bi al-ma’ṡūr approach with rational and scientific analysis in interpreting kauniyah verses. His interpretation of Q.S. Az-Zumar [39]: 5, Q.S. Al-Anbiya’ [21]: 33, Q.S. Yasin [36]: 40, and Q.S. An-Naml [27]: 88 demonstrates a harmony between the Qur’an and modern science regarding the earth’s rotation, the movement of celestial bodies, and the function of mountains in maintaining the earth’s stability. This study confirms that Ash-Shabuni’s exegetical scientific approach does not position the Qur’an as a technical science textbook, but rather as a source of guidance that encourages humanity to understand the order of the universe as a manifestation of Allah’s power.
ASAL-USUL DAN EKSPANSI ALAM SEMESTA: STUDI KOMPARATIF ANTARA KOSMOLOGI MODERN DAN TAFSIR ILMI KARYA MIR ANEESUDIN
The study of the relationship between the Qur'an and modern science continues to develop alongside advances in scientific knowledge, particularly in astronomy and cosmology. One scholar who sought to integrate these two domains is Dr. Mir Aneesuddin through his work A Pocket Guide to Quran and Science. This study aims to analyze Mir Aneesuddin's views on the origin and expansion of the universe and compare them with modern cosmological theories. The research employs a qualitative approach using library research. Primary data are derived from Mir Aneesuddin's work, while secondary data consist of cosmological literature, scientific journals, and studies on scientific exegesis (tafsir ilmi). The analysis is conducted through a thematic-comparative (maudhū‘ī-muqāran) approach using descriptive-analytical and interpretative methods. The findings reveal that Mir Aneesuddin interprets the concepts of ratq and fataq in Qur'an 21:30 as indications of an initially unified universe that later underwent separation and development, conceptually corresponding to the Big Bang theory. Furthermore, the concept of lamūsi‘ūn in Qur'an 51:47 is understood as an indication of the universe's continuous expansion, which aligns with the expanding universe theory. However, the study also finds significant differences between modern cosmology and Aneesuddin's scientific exegesis in terms of epistemology, methodology, and objectives. Modern cosmology is based on empirical observation and scientific verification, whereas scientific exegesis is grounded in revelation as the primary source of knowledge. This study concludes that Mir Aneesuddin's thought provides a constructive framework for dialogue between revelation and science, allowing both to complement one another in explaining the reality of the universe.
RELEVANSI ETIKA QUR’ANI DALAM MENGHADAPI TANTANGAN MORAL MASYARAKAT MUSLIM KONTEMPORER
The development of information technology, globalization, and social transformation has brought various moral challenges to contemporary Muslim societies. Phenomena such as the spread of misinformation, declining communication ethics, increasing individualism, weakening social solidarity, and the erosion of moral responsibility indicate the urgency of strengthening ethical values based on Islamic teachings. This study aims to analyze the relevance of Qur'anic social ethics in addressing the moral challenges faced by contemporary Muslim communities. The research employs a qualitative approach using descriptive-analytical methods and thematic social interpretation. The primary data are derived from Qur'anic verses related to social ethics, while secondary data are obtained from classical and contemporary tafsir literature, academic books, and relevant scholarly articles. The findings reveal that the Qur'an offers comprehensive ethical principles through the values of justice ('adl), honesty (ṣidq), social solidarity (ta‘āwun), moral responsibility (mas'ūliyyah), tolerance (tasāmuḥ), and ethical communication. These values remain highly relevant in responding to various contemporary social issues, including misinformation, social conflict, moral degradation, and the challenges of digital society. Therefore, Qur'anic social ethics can serve not only as a normative religious guideline but also as a conceptual framework for building a just, harmonious, and civilized society in the modern era.
ANALISIS ETIKA TEOLOGIS KRISTEN TERHADAP FENOMENA ETNOSENTRISME DAN EKSKLUSIVISME SUKU DI LINGKUNGAN GEREJA
This study examines the phenomena of ethnocentrism and ethnic exclusivism within church communities from the perspective of Christian theological ethics. Many churches in Indonesia, particularly those with ethnic bases, tend to over-maintain ethnic identity, which gradually shifts into closed attitudes toward other groups. This research employs a qualitative library research method with a descriptive-analytical approach. The findings indicate that ethnocentrism and ethnic exclusivism within church communities contradict the principles of Christian theological ethics, particularly the doctrine of Imago Dei and the church's calling as an inclusive community of God's Kingdom. The church is called to transcend ethnic boundaries by building equal, open, and universally loving relationships as taught by Christ.
KAJIAN TEOLOGIS FEMINIS KEPEMIMPINAN DEBORA SEBAGAI PEREMPUAN YANG TEGAS MENURUT KITAB HAKIM-HAKIM 4-5
On this occasion I am a journal writer with the aim of fulfilling the assignment given to me as a student with the title of a feminist theological study of Debora's leadership as a firm woman according to the book of judges 4-5. Here we know that not all women can always be considered weak or unable to do anything. But again we realize that God created us in the image and likeness of God. So nothing is impossible if God is dealing with things in our lives like in temples that have a female gender, and we know that women always get a different or different opinion than a man, which is nothing new for us to hear that someone men become leaders. Gender news, the position of men is always used as a benchmark that they are at best special compared to a woman. This opinion or story causes misunderstandings to occur between women and men, including in the world of Christian theology, so this is what always happens, some even forbid or do not allow a woman's position to be a leader above men, and some even always based on gender whether he is the gender of a woman or a man and of course a man who does not need to be questioned whether he can be a leader or not. So through this assignment, I, as a writer, have the curiosity to find out what parts of the book are found in Judges 4-5, use methods so that I can know and understand that the characteristics of a leader's gender are not always seen in gender and not based on gender. may choose one gender but must be able to choose a leader who is obedient before God, and can be an example or role model for everyone around him and wherever he is he can reflect the qualities of God.
KONSEP PERGERAKAN DAN PEREDARAN BUMI DALAM AL-QUR'AN: ANALISIS TAFSIR ILMI TERHADAP TEMA ḤARAKAT AL-ARḌ WA DAWRANUHA ḤAQIQAH ‘ILMIYYAH ATSBATAHA AL-QUR’AN KARYA MUHAMMAD ALI ASH-SHABUNI
This study aims to analyze the writing systematics, interpretive methodology, and substantive ideas contained in Ḥarakat al-Arḍ wa Dawrānuhā Ḥaqīqah ‘Ilmiyyah Atsbatahā al-Qur’ān by Muhammad Ali Ash-Shabuni. The research employs a library research method with descriptive-systematic, comparative, and interpretative-integrative approaches. The primary source is Ash-Shabuni’s work itself, while secondary sources include classical Qur’anic commentaries, academic journal articles, and relevant astronomical literature. The findings reveal that Ash-Shabuni applies a thematic (maudhu‘i) method with a scientific (tafsir ilmi) orientation by integrating linguistic analysis of Qur’anic verses with modern scientific discoveries. The main themes of his interpretation concern the movement of the Earth, the spherical shape of the Earth, the orderly motion of celestial bodies, and the relationship between revelation and scientific knowledge. In explaining cosmological verses, he utilizes internal Qur’anic approaches such as syntax (nahwu), morphology (sharaf), and rhetoric (balaghah), while also correlating them with contemporary astronomical findings. Comparative analysis demonstrates that Ash-Shabuni’s interpretation differs from many classical exegetes who generally understood cosmological verses within theological and eschatological frameworks. Nevertheless, his integrative approach represents an effort to establish a constructive dialogue between revelation and science. This study concludes that Ash-Shabuni’s work makes a significant contribution to the development of contemporary scientific exegesis and reinforces the relevance of the Qur’an to modern scientific advancement while maintaining established principles of Qur’anic interpretation.
REKONSTRUKSI HERMENEUTIKA DALAM PENAFSIRAN AL-QUR’AN: STUDI KRITIS TERHADAP PARADIGMA TAFSIR MODERN
This study aims to examine the concept of hermeneutics in the interpretation of the Qur’an and to analyze the epistemological problems that arise within the paradigm of modern Qur’anic exegesis. The background of this research is based on the growing use of hermeneutics as an interpretive approach in Qur’anic studies, which has generated debates between traditional and modern perspectives. This research employs a qualitative approach with a library research method and utilizes content analysis and critical analysis as analytical tools. The findings indicate that hermeneutics contributes to enriching interpretive methods through contextual approaches; however, it also has the potential to produce relativism of meaning due to the dominance of the interpreter’s subjectivity. Therefore, a reconstruction of hermeneutics is necessary, integrating contextual approaches with the fundamental principles of classical Qur’anic exegesis. This reconstruction emphasizes a balance between textual and contextual dimensions while maintaining the authority of divine revelation as the primary foundation in interpreting the Qur’an. Thus, it is expected to develop an interpretive model that is relevant to contemporary developments without neglecting the established traditions of Islamic scholarship.
FIQIH BERSUCI DARI HADAS BESAR DAN HADAS KECIL
Purification (thaharah) is one of the fundamental pillars of Islamic worship. No prayer is considered valid without first purifying oneself from both major and minor ritual impurities (hadas) and physical impurities (najis). This article comprehensively discusses the concept of purification from major and minor ritual impurities based on the Qur'an, Hadith, and the opinions of scholars from various Islamic schools of jurisprudence. The study covers the definition of thaharah, the classification of ritual impurities, the procedures of wudu (ablution), ghusl janabah (ritual bath), tayammum as an alternative means of purification, and the factors that invalidate purification. The method employed is library research using a normative-comparative approach among the schools of Islamic jurisprudence. The findings indicate that Islam provides systematic and comprehensive guidelines regarding purification, aiming to preserve both the physical and spiritual purity of Muslims.
KONSEP PENCIPTAAN MANUSIA MENURUT AL-QUR’AN DAN TEORI EVOLUSI DALAM PERSPEKTIF TAFSIR ILMI: STUDI KOMPARATIF ANTARA TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB DAN BUKU KERUNTUHAN TEORI EVOLUSI KARYA HARUN YAHYA
The debate over the origins of humanity is one of the most crucial points of convergence between religious discourse and modern science. This study examines, through a comparative analysis, how the concept of human creation is articulated in two influential works: *Tafsir Al-Misbah* by M. Quraish Shihab and *The Collapse of the Theory of Evolution* by Harun Yahya. Using the framework of scientific exegesis as an analytical tool, this research traces how each author interprets the verses of the Qur’an concerning the creation of Prophet Adam, while simultaneously responding to the scientific claims of Darwin’s theory of evolution. The method employed is qualitative content analysis using a literature review and comparative approach. The findings of this study indicate that Quraish Shihab constructs his arguments through an open dialogue between the revealed text and scientific findings, adopting a cautious stance without hastily concluding that there is a contradiction. Conversely, Harun Yahya positions himself as a total rejectionist of evolution, employing a more apologetic and polemical approach. Both authors utilize the tradition of scientific exegesis, yet they depart from different epistemological premises and arrive at divergent conclusions. This article concludes that the dialogue between religion and science in the context of human creation requires a more integrative and scientifically honest methodological framework, rather than merely a confrontational one. The relevance of scientific exegesis in addressing the controversy over the first human remains significant, provided it is supported by adequate scientific understanding and mature textual hermeneutics.
ETIKA SOSIAL AL-QUR’AN DI ERA DIGITAL: KONTEKSTUALISASI AYAT-AYAT SOSIAL DALAM MENGHADAPI HOAKS, UJARAN KEBENCIAN, DAN KRISIS KEMANUSIAAN
This research aims to analyze the social ethics of the Qur'an in dealing with the problems of the digital society, especially hoaxes, hate speech, and humanitarian crises. The development of digital technology has changed the pattern of human communication to be faster, more open, and participatory. However, such progress has not always been accompanied by ethical awareness in receiving, disseminating and responding to information. As a result, the digital space is often a place for the spread of fake news, insults, prejudices, identity conflicts, and the weakening of humanitarian solidarity. This study uses a qualitative approach with descriptive-analytical methods and thematic social interpretation. The main data of the research is sourced from verses of the Qur'an related to social ethics, while supporting data is obtained from books of tafsir, Islamic ethics literature, communication studies, and previous research on digital society. The results of the study show that the social ethics of the Qur'an can be formulated through several main principles, namely tabayyun, qaulan sadidan, the prohibition of sukhriyyah and tajassus, justice, ta'awun, ukhuwah, and mercy. These principles can be the basis for building a digital culture that is honest, polite, fair, caring, and humanitarian-oriented. Thus, the Qur'an not only serves as a normative guideline, but also as a conceptual framework in shaping digital social ethics that is relevant to the lives of contemporary society.
TINJAUAN FIQIH TERHADAP SISTEM KREDIT ONLINE
The demands of the many necessities of life that must be met, which sometimes exceed one's living income, often result in a person choosing a way to make a loan to meet these needs, whether it is formally borrowing through banks or other loans. Along with the development of technology, there are now many applications that provide convenience in online lending and borrowing transactions. Practicality without knowing the place, time and being able to use existing platforms makes interest in using these online loan services increasingly rampant. However, is the agreement contained in the agreement and the nature of the agreement in accordance ccordance with the rules of Islamic agreement law considering that online loans, which are also called fintech (financial technology) are financial services in the form of loans and their application uses internet network information technology, where agreements are made without direct meetings between the lender and the borrower. In order to study further academically, a qualitative method with a descriptive approach was used by describing the law of qiradh in fiqh mu'amalah and the source of data obtained from the Fatwa of the National Sharia Council of the Indonesian Ulema o Council Number: 117/DSN-MUI/II/2018 concerning Service-Based Financing Information Technology Based on Sharia Principles, in addition to the results of the 2021 MUI Ulama Ijtima and other legal rules that have been issued as other general guidelines. Through this research, it is certainly hoped that the public can increase knowledge related to online lending and borrowing transactions according to the rules of Islamic contract law.
ANALISIS HUKUM JUAL BELI ONLINE DALAM PRESEKTIF FIQIH MUAMALAH
The development of information technology has encouraged the emergence of online buying and selling practices that are increasingly used in society. This study aims to analyze the law of online buying and selling from the perspective of muamalah fiqh. The problem studied is the validity of the contract and the implementation of buying and selling transactions via the internet according to Islamic law. Online buying and selling is a transaction between a seller and a buyer that is carried out without a face-to-face meeting, but rather through modern communication media. This study uses a qualitative approach with a library research type, namely by reviewing various literature in the form of books, scientific journals, and relevant academic documents. The results of the study indicate that online buying and selling is permissible and the contract is valid as long as it meets the requirements, namely the goods being traded are halal, have clear specifications, according to needs, and do not contain elements of fraud. In addition, the buyer has the right to accept or cancel the transaction if the goods do not match the order. In muamalah fiqh, this transaction is included in the concept of ittihad al-majlis, specifically ittihad al-zaman, where the contract occurs at the same time even though they are in different places. Thus, online buying and selling is permitted in Islam as long as it fulfills the pillars and conditions that have been determined
HUTANG PIUTANG DALAM MASYARAKAT DITINJAU DARI PERSPEKTIF FIQIH
This study aims to analyze the practice of debt and receivables (qardh) in society from a fiqh perspective and the factors influencing it. Debt practices are widely carried out in daily life as a means of fulfilling economic needs. However, many practices deviate from Islamic law, including the presence of riba, unclear contracts, and negligence in repayment. This research uses a qualitative approach with a descriptive method. Data were collected through observation, interviews, and documentation. The results show that public understanding of fiqh muamalah is still limited, which leads to inconsistencies between theory and practice. Therefore, more intensive education and guidance are needed so that debt transactions can be carried out in accordance with Islamic principles.
NILAI-NILAI SOSIAL DAN SPIRITUAL DALAM TRADISI MULANG-MULANGKAN MASYARAKAT MELAYU SAMBAS DI DESA MENSERE KECAMATAN TEBAS KABUPATEN SAMBAS
This This study was motivated by the importance of preserving local traditions as cultural heritage that contain social and spiritual values for community life. The Mulang-Mulangkan tradition is one of the cultural traditions of the Sambas Malay community that continues to be practiced and plays a significant role in strengthening social relationships and instilling religious values. This research aims to describe the social values embedded in the Mulang-Mulangkan tradition, identify the spiritual values contained within it, and explore community perceptions regarding the meaning and importance of this tradition in their daily lives. This study employed a qualitative approach with a descriptive research design. Data were collected through observation, interviews, and documentation. The research participants consisted of the village head, religious leaders, community leaders, and local residents who understood and actively participated in the implementation of the Mulang-Mulangkan tradition. Data were analyzed through data reduction, data presentation, and conclusion drawing to obtain an in-depth understanding of the phenomenon under study. The findings reveal that the Mulang-Mulangkan tradition embodies social values such as togetherness, mutual cooperation, solidarity, kinship, mutual respect, and the maintenance of social harmony among community members. The spiritual values reflected in this tradition include gratitude to Allah SWT, sincerity, patience, prayer, the strengthening of social bonds through silaturahmi (maintaining relationships), and awareness of the importance of building a harmonious life in accordance with Islamic teachings. The people of Mensere Village hold highly positive perceptions of this tradition, considering it not merely a cultural practice but also a medium for social and spiritual education that reinforces the cultural identity of the Sambas Malay community and promotes social cohesion amid the challenges of modernization.
KONSEP RIBA DALAM TRANSAKSI DIGITAL: TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP FINTECH, PAYLATER, DAN ASET KRIPTO
The evolution of digital transactions in 2026 has entered a new phase with the rise of Central Bank Digital Currencies (CBDCs), increasingly regulated cryptocurrencies, and AI-based “pay-later” services. These conveniences demand clarity regarding their legal status from a Sharia perspective, particularly with regard to riba. This study aims to analyze the forms of riba in contemporary digital transactions and assess their compliance with DSN-MUI fatwas and the principles of muamalah fiqh. The research method is qualitative-descriptive, employing a literature review and fatwa analysis approach. The findings indicate that riba qardh and nasi’ah remain prevalent in conventional online lending, paylater interest that does not utilize Sharia contracts, and fixed returns in crypto staking and lending. These practices contradict DSN-MUI Fatwas No. 117/2018 and No. 28/2002. To avoid riba, every digital financial innovation must be based on Sharia contracts such as qardh, murabahah, mudharabah, or wakalah bil ujrah that are free from conditional surcharges.
GEREJA RAMAH DISABILITAS SEBAGAI RUANG PENDIDIKAN INKLUSIF
This article discusses the importance of disability-friendly churches as inclusive educational spaces capable of reaching everyone, including children with special needs, in church life. This study employs a qualitative method, specifically a literature review, by examining various relevant journal articles on this topic. The results of the study indicate that the church bears moral, spiritual, and social responsibilities to serve as an ecosystem capable of welcoming every child without discrimination. Theological foundations regarding God’s love, the dignity of humanity as the image of God, and the example of Jesus’ ministry to the marginalized or those on the fringes of society form the very foundation for building an inclusive or disability-friendly church ministry. The reality on the ground shows that children with disabilities still face stigma, limited access to services, and a lack of attention to their growing faith education needs. Given this, the church should provide adaptive and down-to-earth ministries through an inclusive curriculum, pastoral care, training for church leaders, and fostering the involvement of parents and the wider community. A disability-friendly church is not merely an expression of social concern but an integral part of the tangible manifestation of Christ’s love, which embraces all children as precious individuals regardless of their background.
Diani Jumentri Kabnani, Febrida Bani, Ferida Jelianti Liunokas, Harley Sandra Taebenu, Ivon Stessy Sine, Jefri Eduar Ottu, Jerti Katarina Talan, Nofriana Baun
MENAHAN AMARAH DALAM TRADISI SYIAH STUDI HADIS TENTANG KADZM AL-GHAIDH DAN DIALOGNYA DENGAN TEORI REGULASI EMOSI
Anger is one of the various basic human emotions that if not managed properly has the potential to cause destructive impacts for both individuals and society, in Islam, especially in the Shia tradition, anger is not something that is eliminated but rather as an affective impulse that is important to be controlled consciously and meaningfully, this study aims to examine the strategy of emotional regulation in the hadiths of the Shia school, especially the concept of holding back anger (kadzm al-Ghaidzh) and its relevance analysis with James J. Gross's emotional regulation model. Through a qualitative-analytical approach to the hadiths in the book Al-Kafi, this study shows that: in the Shia tradition offers a layered emotional regulation strategy that includes controlling behavioral responses, physiological interventions with changes in body position, interpersonal regulation to managing situations through the principle of taqiyah in the context of power relations. Based on these findings, it shows that there is a conformity with the response modulation and situational selection models in Gross's view, and expands it with ethical, spiritual and social dimensions. In the Shia tradition, emotional regulation is viewed as a reflective choice that has an orientation towards self-safety, dignity and stability of social relations, this shows the important contribution of Shia hadith in the development of contemporary Islamic psychology that is contextual and sustainable.
FENOMENA BRAIN ROT DALAM PERSPEKTIF AL-QUR’AN: STUDI QUR’AN TEMATIK TERHADAP DEGRADASI KOGNITIF DI ERA DIGITAL
Advances in digital technology and social media have significantly changed the way people consume information. The ease of access to various types of digital content contributes to a phenomenon known as "brain rot," which is a condition of cognitive decline characterized by reduced cognitive abilities, critical thinking, and intellectual reflection, as well as increased dependence on digital content and entertainment. This phenomenon affects not only the cognitive aspect, but also the spiritual qualities of the individual. Therefore, this study aims to analyze the phenomenon of brain rot from the perspective of the Qur'an, examine verses related to cognitive decline, and discuss Qur'anic solutions in facing the challenges of the digital era. This research uses a qualitative methodology with reference to the type of library research and thematic interpretation (tafsir maudhu'i). The Qur'an and classical and contemporary tafsir books are primary sources of data, while scientific journals, academic books, literature on "brain rot", and digital literacy are secondary sources of data. Data analysis is carried out through data reduction, verse categorization, and thematic interpretation with respect to relevant Qur'anic concepts. The findings of this study show that the phenomenon of brain rot is related to the concepts of laghw (useless activity), lahw (negligent entertainment), ghaflah (negligence), and la ya'qilun (not using reason optimally). The Qur'an provides solutions through the use of tafakkur, tadabbur, tabayyun, and tazkiyatun nafs as a means to improve mental and spiritual well-being in the context of digital information. This research shows that the Qur'an has strong relevance in providing an epistemological and ethical foundation to overcome the phenomenon of "brain rot", so that digital literacy based on the principles of the Qur'an is very important in forming a critical, reflective, and noble society in the digital era.
FRAGMENTASI OTORITAS KEAGAMAAN DI MEDIA SOSIAL: ANALISIS TAFSIR TEMATIK
This research seeks to examine the issue of the division of religious authority on social media through the lens of the Qur’an utilizing a thematic exegesis (maudhū‘i) method. The quick evolution of social media has greatly changed how religious information is shared, with authority shifting away from conventional scholars or religious organizations to individuals who actively spread religious messages online. This change has resulted in the appearance of various sources of religious guidance, possibly creating variations in interpretation within the community. This study uses a qualitative approach rooted in library research, applying a thematic exegesis method to gather and examine Qur’anic verses concerning religious authority, knowledge, and the moral duty in delivering religious teachings. The data undergo a descriptive-analytical analysis to uncover the Qur’anic notion of religious authority and its significance in relation to modern challenges. The results indicate that the Qur’an prioritizes the significance of religious authority based on genuine knowledge, ethical integrity, and accountability in sharing truth, while also forbidding the spread of religious teachings without credible knowledge. The division of religious authority on social media presents both advantages and obstacles: it allows wider access to religious information, but it also poses the danger of confusion and misunderstanding because of the lack of definitive standards of authority. Consequently, a discerning and careful approach to religious information, coupled with the enhancement of religious literacy, is vital for preserving the integrity of religious authority in the digital age.
POLARISASI DAN KLAIM KEBENARAN DALAM KOMENTAR DAKWAH DI TIKTOK: ANALISIS TAFSIR SOSIAL TEMATIK TERHADAP RESOLUSI KONFLIK BERBASIS NILAI-NILAI QUR’AN QUR’ANI
This study aims to analyse the phenomena of polarisation and truth claims in comments on religious content on TikTok, and to formulate a conflict resolution model based on Qur’anic values. Employing a descriptive-analytical qualitative approach that integrates thematic analysis and thematic social interpretation, user comments were analysed through the stages of open coding, axial coding, and selective coding. The results indicate that religious polarisation in the digital space can be classified into five main themes: tabayyun (verification of information), constructive dialogue, ishlāḥ (reconciliation), justice, and unity. The conflicts that arise are generally triggered by misinformation, confrontational communication, group bias, and identity polarisation. This study produced a Qur’anic-based conceptual model of conflict resolution that identifies the construction of religious meaning and the regulation of responses as formative factors, and dialogical awareness, social reconciliation, and community integration as its primary manifestations. These findings confirm that religious conflict on social media is not merely communicative in nature, but also epistemic and ethical, thus requiring a normative approach grounded in Qur’anic values for its management.
ANALISIS KAIDAH TAFSIR MUFRAD, JAMAK, DAN DHAMIR DALAM REDAKSI AL-QURAN
This study analyzes the principles of tafsir related to mufrad (singular), jamak (plural), and dhamir (pronouns) in the redaction of the Qur'an. These linguistic elements play an important role in understanding the meaning and interpretation of Qur'anic verses. The objective of this research is to explain how the use of singular, plural, and pronouns in the Qur'an influences the interpretation of verses and provides deeper insight into the intended meaning. This study uses a qualitative approach through literature review by examining classical and contemporary works of Qur'anic exegesis and Arabic linguistic studies. The results show that the use of mufrad and jamak forms in the Qur'an often carries specific rhetorical and contextual meanings, while dhamir functions to maintain cohesion, emphasize meaning, and sometimes indicate general or specific references. Understanding these linguistic patterns helps interpreters avoid misinterpretation and reveals the depth and precision of Qur'anic language. Therefore, mastery of these tafsir principles is essential for scholars and students in comprehending the Qur'an accurately and contextually.
TEOLOGI TAUHID TRANSFORMATIF DAN KONSELING INTEGRATIF-HOLISTIK SEBAGAI PARADIGMA MASYARAKAT NON-KEKERASAN
The reality of violence in contemporary society is undergoing increasingly complex transformations, taking the form not only of physical violence but also of structural, symbolic, digital, and religiously based violence. This phenomenon points to a spiritual crisis, social disintegration, and a weak foundation of ethical consciousness in modern life. Previous studies on non-violent societies have tended to be dominated by sociological, political, and legal approaches that have not sufficiently integrated theological, psychological, and spiritual dimensions as the basis for social transformation. On the other hand, studies on Islamic counseling generally remain oriented toward individual-therapeutic approaches and have not yet been developed as a paradigm for the reconstruction of a peaceful society. Addressing this gap, this study aims to construct the “Transformative Tawhid Theology” paradigm through the Integrative-Holistic Tawhid Counseling Approach as a model for creating a non-violent society. This study employs a qualitative method with a philosophical-critical approach and integrative conceptual analysis of literature in Islamic theology, Sufism, spiritual psychology, and peace studies. This study argues that Tawhid functions not only as a normative doctrine but also as a transformative consciousness capable of shaping emotional regulation, social empathy, collective resilience, and a culture of peace. The integration of spiritual, psychological, and social dimensions in Tawhid counseling yields a model of social healing focused on the transformation of consciousness and the reconstruction of human relationships. The scientific contribution of this research lies in the formulation of a new interdisciplinary paradigm that links theology, Sufism, Islamic counseling, and social transformation as the epistemological foundation of a nonviolent society based on the value of rahmatan lil ‘alamin.
PEMAHAMAN SISWA TENTANG HUKUM THAHARAH DALAM PERSPEKTIF FIQIH
This study aims to analyze students’ understanding of the laws of thaharah from a fiqh perspective and the factors influencing it. The main problem addressed in this research is the low level of students’ understanding, which is not only conceptual but also practical in daily life. This research employs a qualitative approach with a descriptive type. Data were collected through observation, in-depth interviews, and documentation involving students and fiqh teachers. The results show that students generally possess basic knowledge of thaharah, such as its definition and types; however, their understanding remains superficial and limited to memorization. Students face difficulties in comprehending more complex concepts, such as distinctions between types of impurity (hadas), categories of najis, and proper purification methods. In addition, students’ practical application of thaharah is not fully aligned with fiqh regulations. Factors affecting students’ understanding include less interactive teaching methods, lack of practical learning experiences, and family background. Therefore, more interactive, contextual, and practice-oriented learning strategies are needed to improve students’ understanding of thaharah effectively.
MANUSIA SEBAGAI KHALIFAH, SELFMANAGEMENT DALAM HADITS
This article discusses the concept of humans as khalifah and its connection to self-management from the perspective of the hadith. The findings indicate that the role of humans as khalifah is not only spiritual in nature but also has practical implications in daily life, particularly in self-management and social responsibility. The hadith of the Prophet Muhammad (peace be upon him) emphasizes that every individual is a leader who will be held accountable, making self-management the primary foundation for fulfilling this trust. Self-management involves the effective management of time, emotions, and resources. This study is also supported by empirical findings showing that self-management skills contribute to increased productivity and quality of life. Thus, the integration of Islamic values and self-management skills is key to realizing humanity’s role as responsible and effective khalifah.
INTEGRASI BUDAYA PASIEN DALAM PEMAHAMAN PENYAKIT DAN PENGOBATAN: PERSPEKTIF HADIS DAN IMPLIKASINYA TERHADAP PELAYANAN KESEHATAN
This study aims to examine the integration of patient culture in understanding illness and treatment from a Hadith perspective and its implications for healthcare services. Using a qualitative approach and a library research method, this study analyzes various scientific literature, including Scopus-indexed journal articles, books on medical anthropology and cultural competence in healthcare, and Islamic sources, particularly Hadith related to health, illness, and treatment. The findings indicate that patient culture significantly influences illness perception, treatment choices, and adherence to medical therapy. In Muslim societies, understanding of illness is not solely based on biomedical explanations but is also shaped by religious beliefs, spiritual values, and traditional practices. The Hadith perspective reinforces the idea that illness is a test and that treatment is a form of effort (ikhtiar), thereby encouraging a balance between medical intervention and spiritual practices. Furthermore, the study reveals a gap between modern medical approaches and patient cultural beliefs, which may lead to miscommunication, low treatment adherence, and reduced quality of healthcare services. The concept of cultural competence is identified as a crucial approach to bridging this gap by integrating patients’ cultural and religious values into clinical practice. This study proposes a holistic healthcare model that combines three dimensions: medical (evidence-based treatment), cultural (patient beliefs and traditions), and spiritual (Hadith-based ethical values). The novelty of this research lies in integrating Hadith perspectives into the discourse of cultural competence in healthcare, which has been predominantly dominated by secular approaches. The study contributes theoretically by enriching interdisciplinary research between health sciences and Islamic studies, and practically by providing insights for developing culturally sensitive, value-based healthcare policies. The findings highlight the urgency of transforming healthcare systems into more inclusive, humanistic, and culturally responsive services.
The study of Qur’anic interpretation continues to develop with the emergence of various methods and approaches in the modern era. Within this diversity, there is a need for tafsir references that are based on the primary sources of Islam. One of the tafsir works grounded in these sources is the Tafsir of Ibn Kathir, which is well known for its tafsir bil ma’thur approach. This approach relies on the main sources of Islam, namely the Qur’an, hadith, and the opinions of the Companions and the Tabi‘in, as the primary basis for interpretation. The method used in this study is a qualitative approach with a library research design. The data are obtained from Tafsir al-Qur’an al-‘Azhim by Ibn Kathir, supported by several relevant secondary literatures in the field of tafsir studies. Previous studies generally focus on Ibn Kathir’s method as a form of tafsir bil ma’thur based on the Qur’an, hadith, and the opinions of the Tabi‘in. However, this study does not only examine the method but also analyzes its relevance within the context of modern tafsir. In conclusion, Ibn Kathir’s tafsir has made a significant contribution to the study of Qur’anic interpretation, particularly in preserving the authenticity of narration-based interpretation. It remains highly relevant as a foundational reference for understanding the Qur’an. The method not only strengthens textual understanding but also provides a solid scholarly foundation for the development of tafsir studies in the modern era.